Wing and Davis Quaker lines

Newspaper Find in 1907 Looking for more information. The recorded dates on vitals may not be correct. The article is on Mrs Ann C Riker (1817-1911) who is Anne Chase Thorne, daughter of James Thorne and Sarah Chase and wife on Henry L Riker (1814-1894).
The Quaker marriage record between Wing and Davis.
Brice Wing (1754-1810) son of Daniel Wing (1734-1790) and Lydia Shepherd married Mary Davis (1757-1851) daughter of Benjamin Davis (1728-1803) and Lydia Nichols (1730-1804) of Salem Massachusetts maybe daughter of Thomas Nichols and Mary Buffum. 
Ann Riker was related through Sarah Davis (1762-1849) daughter of Benjamin and Lydia who married James Chase (1758-1803)

A letter from Robert Pike to Judge Curwin Salem Witch Trials 1692

In 1892 John Nurse, a descendant of Rebecca Nurse who was executed for witchcraft in the Salem Witch Hysteria 1692 gave an address on the Salem Witchcraft Trials to the Nurse Family Association. Rebecca Nurse was the  daughter of William Towne and Joanna Blessing of Topsfield, Massachusetts. Rebecca’s two sisters, Mary Towne Esty/Easty and Sarah Towne Cloyse were also tried for witchcraft in 1692. Mary was executed and Sarah was released. See Three Sovereigns for Sarah Also See Post on Bible of Esty/Easty Family and What Ghost Hunters Found in Topsfield Hangers and Symbolism

Nurse Family Association, dedication of the Rebecca Nurse Memorial, erected July 1885. The tall granite memorial is located in the cemetery of Rebecca Nurse Homestead, Danvers, Massachusetts. Photograph housed at Danvers Public Library part of the Archive Collection. see also History of Massachusetts

One topic which John Nurse spoke on was the letter written in August of 1692 to Judge Jonathan Curwin (Photo below) singed with the initials “R P” which is agreed by most scholars to be Robert Pike, of Salisbury, Massachusetts. (Some believe this letter was written by Robert Payne).

I was intrigued by this article* published in The Springfield Republican 1879 entitled Our Boston Literary Letter. Puritans, Witches and Quakers The Life of Robert Pike The letter delivered to Judge Curwin was dated in Salisbury, Massachusetts and in the handwriting of Captain Thomas Bradbury, Recorder of old Norfolk County. Bradbury’s wife, Mary Perkins Bradbury, was arrested for witchcraft and was jailed at the time as Rebecca Nurse. Charles Wentworth Upham in his book Salem witchcraft; with an account of Salem Village, and a history of opinions on witchcraft and kindred subjects, Volume I and II provides a copy of the letter and is available on line University of Virginia site.

Pike was speaking for the victims, although many examples he refers to are his defense was gearing toward Mary Perkins Bradbury is probably correct. Pike was close with her family and he served in many civil positions with her husband Captain Bradbury.
It is certain that Justice Curwin took great stock in this letter as James Shepherd Pike points out, "the fact that Jonathan Curwin preserved this document, and placed it in the lilies of his family papers, is pretty good proof that he appreciated the weight of its arguments. It is not improbable that he expressed himself to that effect to his brethren on the bench, and perhaps to others.”
What is important to note is that Pike was extremely progressive and was under constant scrutiny despite his high position. (with exception of Rev Dane in Andover and Rev Hale in Beverly) he was a voice of reason and logic. Pike advocated for many including Thomas Macy, James Peaslee, and the three Quaker women of Dover made famous by John Greenleaf Whittier in The Three Women of Dover. Mary Perkins Bradbury was not the only one in the family tree under on the hit list, Lydia Perkins Wardwell was whipped in public for her Quaker belief. More on that below.
In a well written letter Pike brings into question the conduct of the judges, the validity of the hearings, and “controverts and demolishes the principles on which the Court was proceeding in reference to the “spectral evidence,” and the credibility of the “afflicted children” generally.
However, Rebecca Nurse’s case was definitely of interest. Her brother Joseph Towne married Phebe Perkins, daughter of Deacon Thomas Perkins and Pheobe Gould. Thomas Bradbury was the sister of Mary Perkins Bradbury.
One of the motivations to target Rebecca was her connection with Quaker families. Douglas Bowerman, a direct descendant utilized the research Margo Burns compiled to trace his family line. The archival records  from Burns work reveal  that on April 26 1677 “a guardianship decision by the court allowing John Southwick to chose Frances Nurse (husband to Rebecca Nurse) to be guardian of his son Samuel and Thomas Fuller to be Guardian to his son John.” Lawrence Southwick and his wife Cassandra were banished from Salem for their Quaker beliefs
Emerson Baker in A Storm of Witchcraft proposes that, “Suspicion may even have fallen on respected Puritan saint Rebecca Nurse because of Quaker ties,” when she assumed guardianship role for the Southwick children. In his earlier book, The Devil of Great Island: Witchcraft and Conflict in Early New England, Baker also notes that many scholars have uncovered evidence that several accused of witchcraft in the Salem 1692 Witch trials were associated with Quakers. Bakers asserts, household members, neighbors, , that were Quakers.”
There were connections and definite conflicts with families that were tied to Quakers.  I have published two articles in Genealogy Magazine on the PERKINS line. The first is “The Witchcraft Trial of Mary Perkins Bradbury” and second, her relative Lydia Perkins Wardwell, daughter of Issac Perkins, brother of Jacob Perkin, Mary’s father. Lydia suffered from the Quaker persecutions and was targeted by families who provided testimony that lead to her conviction. Lydia’s story  “Seventeenth Century Quaker Sought Redress by Undressing” describes the ordeal. I plan to publish a third article on how these families lines continue to intertwine. Most of the feuds can be traced back to early settlements all through New England.

Our Boston Literary Letter. Puritans, Witches and Quakers. The Life of Robert Pike - New Hampshire Wednesday, April 23, 1879 Springfield Republican (Springfield, Massachusetts)

Documents from The Salem Witch Trial Rebecca Nurse  The Petition Friends of Rebecca Nurse writing a letter on her behalf that all charges be dismissed against her, and Examination Document, 1692

• The New Puritan: New England Two Hundred Years Ago: Some Account of the Life of Robert Pike, the Puritan who Defended the Quakers James Shepherd Pike
• “Our Boston Literary Letter. Puritans, Witches and Quakers. The Life of Robert Pike – New Hampshire”  Springfield Republican Massachusetts Wednesday April 23, 1879
• The Trial of Rebbeca Nurse History of Massachusetts
• The Corwin genealogy : (Curwin, Curwen, Corwine) in the United States Edward Tanjore Corwin, 1834-1914
• Letter of Robert Pike, 1692 written at Salisbury, Mass., August 9, 1692 Peabody Essex Museum
• Full Account with transcribed documents Murder in Salem
• “Our Boston Literary Letter. Puritans, Witches and Quakers. The Life of Robert Pike” article published
• “The Broomstick Trail” Sarah Comstock Harper’s Magazine Volume 40
• The Petition for Rebecca Nurse  History of Massachusetts
• “Old Nurse House to be Bought by Historical Society ” December 11, 1905
• A Storm of Witchcraft Emerson Baker

Lucretia Coffin Mott

by John M. Switlik of  Thomas Gardner Society
Melissa Berry added pictures and credit to sources 

Thomas' descendants list contains many social reformers. Lucretia (Coffin) Mott (January 3, 1793 – November 11, 1880) stands out for her activism activities, such as co-founding the Pennsylvania Anti-slavery Society and the American Equal Rights Association. Picture from  Yesterday Island

She spoke at the International Anti-Slavery Convention that was held in London, England in 1840. She, along with other women attendees such as Baroness Byron, was included in the commemorative painting of the convention.

                                                             Lucretia and James Mott

 Lucretia was a descendant of Thomas and Margaret through son Richard. Both of her parents Thomas Coffin and Anna Folger were from families who arrived early to New England.
Anna Folger b. 25 March 1771, d. 26 March 1844 daughter of William Folger b. 24 Jul 1728, d. 4 Jun 1815 and Ruth Coffin b. 9 Apr 1733, d. 11 Mar 1814
Thomas Coffin, son of Benjamin Coffin and Deborah Macy, in 1789; (m. in 12-1789). Anna Folger died on 26 March 1844 at Philadelphia at age 73.  Nantucket Historical Full Genealogy
She grew up on Nantucket Island and then attended a Quaker School in New York (Nine Partners Meeting House and Cemetery). After graduating, she also taught at the school which is where she met her husband James Mott (20 June 1788 – 26 January 1868). Lucretia, in 1864, helped found Swarthmore College.

Credit: Courtesy of Friends Historical Library of Swarthmore College.
"Roadside" – residence of Lucretia Mott,1319 Chestnut St., Philadelphia Old York Road (now Fairmont Park) Lucretia Mott is in the chair in the foreground.

 

 

 From  Mott Project

Quaker Persecution Article

Old article found on Quaker persecutions. If you would like a copy pdf sent to you for a cleaner read please post a request or contact me
Date: Saturday, October 20, 1849
Paper: Boston Evening Transcript (Boston, MA)

Hannah (Baskel) Phelps Phelps Hill - A Quaker Woman and Her Offspring

Gwen Boyer Bjorkman is a genealogical researcher. This article first appeared in the National Genealogical Society Quarterly, v 75 no 4 (Dec 1987). It won the 1987 Family-History Writing Contest of the National Genealogical Society. It is usually difficult to document the lives of colonial women. As a category, they left few legal documents. Yet through sundry records, it is possible to reconstruct the life of one remarkable woman - Hannah (Baskel) Phelps Phelps Hill. One does not read about Hannah in standard histories of early America, yet she held the first Quaker meeting in the Massachusetts Bay Colony in her home in Salem and later opened her home to the first Quaker meeting in the Albemarle settlement of Carolina. She was truly the Proverbs 31 Lady. After all these years “her children (will now) rise up and bless her saying: ‘Many daughters have done noble, But you excel them all!’ Despite her accomplishments, however, Hannah did not set out to be a noble heroine. She emerges in history as a young woman - human and alone, as far as family is concerned. The search for Hannah began in the records that men have left to chronicle the past. Before 1652, she came to the Massachusetts Bay Colony from England. An undated deposition of one Jane Johnson provides the only record of Hannah’s maiden name, Baskel. It reveals that, at the time of the deposition, Hannah was the wife of Nicholas Phelps but at the date of “coming over on the ship,” she was in the company of his brother, Henry. The document labels her a “strumpet.” Obviously, Hannah was a woman of independent mind not inclined to conform to the dictates of convention. This trait was to her blessing, scorn, and persecution. 
 "'Deposition of Jane Johnson: Saith yt: coming ov’ in the ship with Henry Phelps and Hannah the now wife of Nich: Phelps: Henry Phelps going ashore the ship lying at the Downes: Hannah wept till shee made herselve sick because mr Fackner would not suffer her to goe ashore with Henry Phelps: and Henry came aboard late in the night, the next morning mr Falckner Chid Henry Phelps and Hannah and said was it not enough for y’ to let Hannah lay her head in y’ lapp but must shee ly in ye Cabbin to and called Hannah Strumpet and this deponent saith farther yt she saw Henry Phelps ly in his Cabbin. Y when he was smocking in the Cook roome tobacco Hannah tooke the pip out of his mouth, etc., etc.'
One Henry Phelps arrived in the Massachusetts Bay Colony in 1634 on the ship Hercules, under John Kiddey, Master. His destination was said to be Salem. However, the Phelps family may have been in Salem before this date. It is known that Eleanor Phelps, mother of Henry and Nicholas Phelps, had married Thomas Trusler of Salem and that they were members of the first church in Salem in 1639. One historian holds that Trusler probably came to Salem in 1629, when a kiln for the burning of bricks and tiles was built, and that he continued this business until his death in 1654. There has been found no record of a previous wife or children for Trusler in Salem, so it is possible that Eleanor married him in England and came to the Bay Colony with him and her five Phelps children. Eleanor mentions in her 1655 will 'the legacy bequeathed by my Late husband to his Daughter in England.' Trusler’s will has been lost. The inventory of his estate has been preserved.”

Nicholas Phelps House. From Sidney Perley's The History of Salem Massachusetts, Vol. II.
What did Hannah find in her new home in Salem? She found independent-minded people who, like herself, were interested in change. She also found others who rigorously opposed any thought contrary to theirs. Since all political and social life was centered in the church, religion was the arena for the excitement of dissent. Roger Williams had a short pastorate in Salem, around 1634, before being banished to Rhode Island. Robert Moulton, a Phelps neighbor, has been excommunicated from the Salem church in 1637 for antinomian heresy during the Wheelwright controversy. Between 1638 and 1650, nine people from Salem were tried at Quarterly Court for heretical opinions, and five of the nine were women. Lady Deborah Moody, a church member since 1640, was charged with Anabaptism in 1642; rather than recant, she moved to Long Island. Samuel Gorton was tried in Boston, jailed there, and sent to Rhode Island for his Separatists beliefs. Eleanor Trusler also was taken to court, in April 1644, for her Gortonist opinions, saying, “our teacher Mr. Norris taught the people lies.” Governor Winthrop was advised to bind her over to Boston Court as an example others might fear, lest 'That heresie doeth spread which at length may prove dangerous.' At the Trusler trial, one Casandra Southwick testified that Eleanor “did question the government ever since she came. This was Salem in Hannah’s day.The shipboard romance alleged between Hannah and Henry Phelps did not result in their immediate marriage. Instead, Henry married (or had been married) to another woman, by whom he had a son, John (born about 1645), while Hannah married his brother Nicholas. Historians have not always treated the latter kindly - he has been called “a weak man, and one whose back was crooked” - but it can be argued that he had a strong spirit much akin to Hannah’s. They had two children (Jonathan, born about 1652, and Hannah, born about 1654) with whom they lived on the Trusler farm in “the woods” about five miles from the meetinghouse in Salem. Situated at the site of the modern town of West Peabody, the farm had been devised to Nicholas and Henry jointly, in 1655, by their mother. It was in the late 1650’s that the Phelps became involved in Quakerism. The Society of Friends, or Quakers, had been founded in England in 1648 by George Fox; and its teaching were brought to Boston, in July 1656, by two female missionaries. However, it is believed that books and tracts by Fox and other Quakers might have been brought to the colony in earlier years. In 1657 William Marston, a Hampton-Salem boatman, was cited by having Quaker pamphlets in his possession. There is a passage in a letter written in 1656 from Barbados by Henry Fell, which provides the earliest mention of Quakerism in Salem. In Plimouth patent, there is a people not so ridged as the others at Boston and there are great desires among them after the Truth. Some there are, as I hear, convinced who meet in silence at a place called Salem.” Another passage bearing on this Salem group is found in Cotton Mathers Magnalia: “I can tell the world that the first Quakers that ever were in the world were certain fanaticks here in our town of Salem, who held forth almost all the fancies and whimsies which a few years after were broached by them that were so called in England, with whom yet none of ours had the least communication.”
       In 1657, the invasion of Massachusetts by Quakers began when visiting Friends from England landed in Boston Harbor and were immediately imprisoned. If the group at Salem had been meeting quietly for several years, they went public when - on Sunday, 27 June 1658 - a meeting was held at the home of Nicholas and Hannah Phelps. This was the first Quaker meeting of record in the colony. Two visiting Friends at that meeting, William Brend and William Leddera acknowledged that they were Quakers and were sent to prison with six Salem residents who were also in attendance. Nicholas and Hannah were fined.
            Quaker meetings continued to be held regularly at the Phelps home in defiance of the law. In September 1658, Samuel Shattock, Nicholas Phelps, and Joshua Buffum were arrested and sentenced by the court to prison, where Nicholas was “cruelly whipped” three times in five days for refusing to work. Within months, Nicholas and six neighbors were called before the court again. This time they were banished on pain of death with two weeks being allowed to settle their affairs. It was at the end of May 1658, that Phelps and Shattock sailed for Barbados with the intention of continuing on to England to present the matter before parliament. However, because of the unsettled state of affairs in England they were not to return until late 1661.
            In the meanwhile, Hannah was left in Salem with the care of the farm and their two small children. The Quaker meetings continued to be held at her home, and she was fined every year from 1658 to 1663 for nonattendance at the Salem Church. In the fall of 1659 she with five others from Salem went to Boston to give comfort to two visiting Friends from England who had been sentenced to death for their faith and defiance of the laws of the colony. She and her group were arrested and imprisoned also. On 12 Nov, two weeks after the execution of the five condemned Friends, the Salem party was brought forth to be sentenced for 'adherence to the cursed sect of the Quakers' and “theire disorderly practises and vagabond like life in absenting themselves from theire family relations and runing from place to place without any just reason.” They were admonished, whipped, and sent home.
           Upon Hannah’s return, her house and land were seized by the Salem Court in payment of the fines levied against her and Nicholas. Henry came to the rescue of his sister-in-law, arguing that the court could take only the half of the property belonging to Nicholas. He managed to obtain control of the entire farm and allowed Hannah and the children to remain there. Did Henry now become interested in his sister-in-law, since his brother was in England, or did he now become interested in the Quaker teachings? There are no records of Henry’s being fined for Quaker leanings. One thing is clear from the records: where Henry had once been a respected part of the community, he was now suspected. At the Quarterly Court of 26 June 1660, Major William Hawthorn was ordered to inquire after the misuse of John Phelps by his father. Henry Phelps of Salem, was complained of at the county court at Boston, July 31, 1660, for beating his son, John Phelps, and forcing him to work carrying dung and mending a hogshead on the Lord’s day, also for intimacy with his brother’s wife and for entertaining Quakers. It was ordered that John Phelps, son, be given over to his uncle, Mr. Edmond Batter, to take care of him and place him out to some religious family as an apprentice, said Henry, the father, to pay to Mr. Batter what the boy’s grandmother left him, to be improved to said John Phelps’ best advantage. Said Henry Phelps was ordered to give bond for his good behavior until the next Salem court, and especially not to be found in the company of Nicholas Phelps’ wife, and to answer at that time concerning the entertaining of Quakers. The testimony seems to imply that Henry Phelps was living with his brother’s wife and holding Quaker meetings. The charges were expressed even more bluntly at the November 1660 Quarterly Court: Henry Phelps, being bound to this court to answer a complaint for keeping company or in the house with his brother’s wife, and appearing, was released of his bond. Upon further consideration and examination of some witnesses, which the court did not see meet for the present to bring forth in public (Was this when the deposition of Jane Johnson was taken?), and the wife of Nicholas Phelps not appearing, said Phelps was bound to the next court at Salem. He was ordered meanwhile to keep from the company of his brother Nicholas Phelps’ wife. Hannah had final say on the subject. At Salem Court, 28 June 1661, Thomas Flint and John Upton testified that, coming into Henry Phelps’ house on a Sabbath-day evening, they heard Hannah say that 'Higgeson had set the wolves apace.' John Upton asked her if Mr. Higgeson sent the wolves amongst them to kill their creatures and she answered, “The bloodhounds, to catch the sheep and lambs.” She was sentenced to be fined or whipped, and one William Flint promised to pay the fine. Political events soon eased the Phelps’ persecution - albeit slightly. The days of Cromwell and the Puritans were over in England in 1660. A new parliament proclaimed the banished Prince Charles as king, invited him to return from exile, and placed him on the throne of his father. As Charles II, he read - and sympathized with - the petition of those Quakers in England who had been banished from Massachusetts. That document contained a list of the sufferings of 'the people called Quakers,' and Number 15 stated, “One inhabitant of Salem, since banished on pain of death, had one-half of his house and land seized. On 9 September 1661, Charles II issued an order to the Bay Colony to cease the persecution of Quakers and appointed Samuel Shattock to bear the “King’s Missive” to Boston. No mention was made of Nicholas Phelps’ return at that time, although the historian Perley claimed “they returned together, but Mr. Phelps, being weak in body after some time died” It is known that Nicholas and Hannah were together again in Salem by June 1662 when, at the Quarterly Court, “Nicholas Phelpes and his wife were presented for frequent absence from meeting on the Sabbath Day. Hannah was fined alone in 1663. On 18 July 1664, Henry Phelps sold the property that he and his brother had inherited from their mother in 1655, and he, Hannah, and the children left Massachusetts. Many of their friends had departed already for Long Island or Rhode Island, but some had journeyed to far-off Carolina, where a new settlement was beginning on Albemarle Sound. It was the latter colony to which Henry and Hannah headed. Preseumably they married in a Quaker meeting before setting off by ship with what possessions they had left. In 1660 a few Virigians had crossed into the Albemarle region, then called Chowan. By charters of 1663 and 1665, Charles II granted to eight proprietors a tract of land which was to lie between the present states of Virginia and Florida, a vast tract that was named Carolina, and colony which had already spring up there was designated Albemarle County. Another settlement was begun at Cape Fear in 1664 by a group from Barbados and New England; their area became the county of Clarendon. By 1664, however, the latter group had deserted the Cape and moved to Albemarle. Fittingly, the first record found of Hannah in Carolina spotlights her religious activities. In 1653 one William Edmundson converted to Quakerism in England; and from 1661 he was recognized as leader of the Irish Quakers. He first visited America with George Fox as a traveling Friend in 1672. While Fox went to New England, Edmundson traversed Virginia; about the first of May 1672, he ventured down into Carolina. Two Friends from Virginia accompanied him as guides but became lost, saying they had “gone past the place where we intended.” Edmundson found a path that “brought us to the place where we intended, viz. Henry Phillips’ (Phelps) House by Albemarle River. It is Edmundson who accounts for the life of Henry and Hannah during the years in which legal records are silent. “He (Phelps) and his wife had been convinced of the truth in New England, and came there to live, who having not seen a Friend for seven years before, they wept for joy to see us.” Some scholars have interpreted this passage in Edmundson’s journal to mean that Henry and Hannah were the only Quaker family in Albemarle in 1672. However, evidence does exist of another couple, Christopher and Hannah (Rednap) Nicholson who had become Quakers and had been persecuted in Massachusetts. The Nicholsons had arrived in Albemarle Sound, probably by 1663, and were neighbors of Henry and Hannah Phelps. (See Nicholson Family-Part II) It is also known that Isaac and Damaris (Shattuck) Page came to Albemarle from Salem, after both had been fined as Quakers. Edmundson’s journal also reveals that the first recorded Quaker meeting in Albemarle was held at the Phelps’ home, just as the first recorded Quaker meeting at Salem had been sponsored by Nicholas and Hannah. Edmundson said, “it being on a first day morning when we got there. I desired them to send to the people there-a way to come to a meeting about the middle of the day.” Hannah opened her home yet again to the “Lord’s testimony,” as brought by the visiting Friends. Following the visit of Edmundson, Fox himself came to Albemarle in November 1672, stopping first at Joseph Scott’s home by Perquimans River, where he held a meeting, and then “we passed by water four miles to Henry Phillips (Phelps) house” and held a meeting there. Edmundson returned to Albemarle in 1676, and again the faithful Hannah appears in his journal.

He took our journey through the wilderness, and in two days came well to Carolina, first to James Hall’s (Hill’s) house, who went from Ireland to Virginia with his family. His wife died there, and he had married the widow Phillips (Phelps) at Carolina, and lived there; but he had not heard that I was in those parts of the world. When I came into the House, I saw only a woman servant. I asked for her master. She said he was sick. I asked for her mistress, she said she was gone abroad. so I went into the room, where he was laid on the bed, sick of an ague with his face to the wall. I called him by his name, and said no more; he turned himself, and looked earnestly at me a pretty time, and amazed; at last he asked if that was William? I said yes.
Between Edmundson’s journeys of 1672 and 1676, Henry died and Hannah married James Hill. James was probably a convert of Edmundson in Ireland or Virginia, since they knew each other by first name. In November 1676, The Lords Proprietors had issued commissions to men designated as deputies in Albemarle. James Hill, Esq, was deputy of the Duke of Albemarle. During Culpeper’s Rebellion in 1677, Hill and one Thomas Miller escaped, and a guard of soldiers was put at his house. Promptly on his return from Virginia, he, along with Francis Jones and Christopher Nicholson, was arrested. Hannah Phelps Hill was again in the thick of conflict.
The Quakers drew up a “Remonstrance” to the proprietors protesting their treatment, outlining the above acts, and declaring they were “a peaceable people.” It was signed on 13 September 1679 by twenty-one Quakers, including Jones and Nicholson, together with Joseph Scott, Isaac Page, and Jonathan Phelps, son of Nicholas and Hannah. Under their signatures, it was written that most of the subscribers “have been Inhabitants in Carolina since the years 1663 and 1664. The Quakers had not been persecuted in Carolina previous to this time, but it is recorded in the minutes of Perquimans Monthly Meeting that about the fourth or fifth month of 1680, nine Friends were fined and put into prison for refusing to bear arms in the muster field. Among those nine were five of the signers of the 1679 remonstrance - including Jonathan Phelps and Samuel Hill, son of James.
Hannah’s devotion to religion did not prompt her to neglect her family, however. She appears again in court records to champion the cause of her grandchildren. In the intervening years, her daughter Hannah had twice wed - first to James Perisho and second, in 1697, to George Castleton. On 30 March 1680, it was ordered by the Lords Proprietors that one hundred acres of land be laid out, for “James Perishaws Orphants,” for the transportation of two persons, namely their parents “James and Hannah Perishaw.” However, complications arose involving this second husband, Castleton; and Hannah Phelps Hill went to court to protect her grandson’s property.
The first hint of the family troubles appears in the court records of October 1685:“Wheras George Castleton hath absented himself from the County and Imbezled the estate belonging to the Orphans of James Perisho deceased. It is therefore ordered that no person or persons buy any cattle belonging to the said orphans or any part of the estate of the said Castleton and that Jonathan Phelps gather the corne and measure the same and deliver the one half to Hannah Castleton and secure the other half til further order.”
Castleton apparently returned to the county and problems continued. In October 1687 the court ordered “that Hannah Castleton the wife of George Castleton doe repaire home to her husband and live with him and that if she departs from him any more it is ordered that the majestrates doe forthwith use such meanes as may cause her to live with her husband.”
The younger Hannah apparently did not live long past this point; she is not mentioned at attending the wedding of her daughter on 5 August 1689, although the grandmother Hannah did. In October of that year, the older Hannah appeared in court, concerned for the welfare of Hannah, Jr.’s son by her first husband.
At a Court Holden for the precinct of Pequimins at the house of Mary Scot on the first Monday being the 7th of October 1689. Hannah Hill Grandmother to James Perishaw hath petitioned this Court to have the management of the stock belonginge to the sd. James Perishaw, It is therefore Ordered that after the last of this instant October the sd. Hannah Hill take into her custodie the Stock belonginge to James Perishaw, and manage the same for the childs Care, putting in security for the same.”
For his proprietary land rights, Hannah’s son Jonathan took out a patent in 1684, covering four hundred acres near Robert Wilson on the west side of the Perquimans River. In his will written in 1688, he gave this four hundred acres (where he lived) to his son Samuel. In 1692, Robert Wilson and John Lilly, executors of Jonathan Phelps, went to court to divide the property. The suit was continued in 1693, when Hannah Hill petitioned for “hur Halfe of ye plantation”; and it was ordered that “Shee be posesed with it.” This patent was renewed by Samuel Phelps as son and heir in 1695.
All of Albemarle’s early land records have not survived. However, it is commonly accepted in the history of Perquimans County that the land Henry Phelps lived on, when Edmundson paid him the visit in 1672, was the land on the narrows of the Perquimans River that was granted to his grandson, Jonathan Phelps, in 1694 - and that part of this grant became the town Hertford. This should be partly true. It was Hannah Phelps’ grandson, Jonathan Phelps, who became owner of the property; but without recorded wills or deeds, the details of the property’s transfer are cloudy.
Since Hannah was the only one of the original family still living in 1694, it was she who proved rights for fifteen persons transported into the county of Albemarle. They were: “Henry Phelps (her second husband), Hannah his Wife (herself), John Phelps (Henry’s son). Jonathan Phelps (her son), Hannah Phelps junr (her daughter), Robt. Pane, James Hill (her 3rd Husband), Saml. Hill (son of James Hill), Mary Hill, Nathanl. Spivey and his wife Judity, John Spivey, Sarah Spivey, Anne Spivey, (and) Jonathan Phelps his freedom.”
This document implies one other situation not otherwise documented: After the death of Nicholas, Hannah’s son by him was apparently bound to his uncle - and her second husband - Henry. Once Jonathan’s servitude expired, in North Carolina, he was eligible for his own grant. The fifteen rights named in the forgoing document amounted to 750 acres. At the time of the survey in 1694, Hannah assigned the first six rights to her grandson, Jonathan Phelps, who was then seven years old, eight rights to her grandson, Samuel Phelps, age ten, and the last right to Robert Wilson, the executor of the estate of her son Jonathan.
Hannah, who outlived her three husbands and her two children, had now provided for her grandchildren. She had seen the establishment of the Quaker meetings and Quaker life in Albemarle.
"A 1709 letter of Mr. Gordon, a Church of England missionary, stated that the Quakers then numbered “about the tenth part of the inhabitants” of Carolina. And in Perquimans Precinct, he said, they “are very numerous, extremely ignorant, insufferable proud and ambitious, and consequently ungovernable.” It is because she was proud, ambitious, and ungovernable that one is now able to document the life of Hannah and her children.

• Lineage for the Perquimans portion of this line PHELPS
• Phelpsdna.com
• Early Records of the Phelps in Andover
• The-Salem-World-Nathaniel-Hawthorne
• Hawthorne in Salem.org
• John Greenleaf Whittier and King's Missive
• Hawthorne in Salem Family
• Andover/Abbott/Phelps
• A Friend of the Quakers
• Phelps Family of America
• West in New England