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Showing posts with label Tristram & Dionis Coffin. Show all posts
Showing posts with label Tristram & Dionis Coffin. Show all posts

Friday, October 10, 2014

Thaddeus Sobieski Coffin Revere MA


                
Thaddeus Sobieski Coffin of Revere, was born in Harrington, Me., in 1838. He is a descendant in the seventh generation of Tristram Coffin and Dionis Stevens. Their son, Lieutenant John Coffin, born in Haverhill in 1647, married Deborah, daughter of Joseph and Sarah Austin. He settled in Nantucket, and after living there for several years removed to Edgartown, where he resided till his death. He filled minor offices at Nantucket, and was a Lieutenant in the militia at Edgartown.
Tristram Coffin was born in Nantucket, and married there in 1714 Mary Bunker. He was a lifelong resident of the island, where he died in 1763. Richard Coffin, who was born in Nantucket in 1729, married Mary Cook. Temple Coffin, born in Addison, Me., married Ann Thorndike.

Coffins were among Harrington’s earliest settlers, and several generations contributed significantly to the development and industry of the town. E. S. Coffin was one of the first merchants in Harrington village. Temple, John B., Adams, and Capt. Voranus L. Coffin were all shipbuilders. In 1876 V. L. Coffin purchased the interests of his partners, and in 1884 the company became V. L. Coffin and Son; his son was Charles A. Coffin. Their business interests included the general store shown in this c. 1910 photo. V. L. Coffin and Son’s Store later became K. A. Smith General Store and then Anderson’s General Store. By the 1920s a three-story building stood on the site of the two small buildings next to the store. At various times that building was Self’s Drug Store, Hall’s Drug Store, and Scott’s Variety. The buildings are currently vacant.  Caption information provided by Glendon Carter

John B.Coffin was born in Harrington, Me. in 1812. He was engaged in ship building for several years, and then followed agriculture on his farm in Harrington, where he died in 1878.
His wife, whose maiden name was Ruby Strout, was born in Harrington, Me., a daughter of Deacon Benjamin Strout. She died in 1849, they had four children—Delia, Thaddeus, Helen, and John. John married for his second wife Lucy Cates, by whom he had two children — Frank D. and James.

Thaddeus S. Coffin was educated in the public schools of his native town and the academy at East Machias. After leaving school he taught for eight years. He then engaged in business in Harrington, and so continued till 1869, when he came to Boston and entered the employ of Mr. Simmons (proprietor of Oak Hall) as salesman. The latter position he soon resigned to engage in the manufacture of jewelry cases, which business he carried on for thirteen years. In 1883 he settled in Revere, Mass., and he purchased real estate, which he began to improve. He has been prominently identified with the up building of the town, especially that part of it known as Beachmont. He married first, in 1863, Miss Augusta Nash. She died in the town of Harrington, Me., in 1869, leaving two daughters — Carrie and Elizabeth. Carrie, who was a graduate of the State Normal School, d. in 1886. Elizabeth, who was a prominent teacher in Revere for several years, married Edward Parker, and lived in Boston, and has one daughter, Helen Coffin Parker. Mr. Coffin married for his second wife Abbie F. Whitmarsh, of Dighton, Mass. He has always taken an interest in educational matters, and served several years as a member of the Revere School Board.



Thursday, October 2, 2014

Abbie A Coffin

Abby/Abbie Ann Coffin, daughter of Enoch Coffin and Abigail Worth Coffin Enoch son of Hezekiah and Anna Hale
Hezekiah son of Eliphalet and Lydia Emery
Eliphalet son of  son of John and Hannah Cheney
John son of Stephen and Sarah Atkinson
Stephen son Tristram, JR and Judith Greenleaf
Tristram, Jr. son of Tristram, SR and Dionius Stevens
Abby was born September 2, 1839 in Newbury MA she lived to be 94 according to her obit, however the September article states the prior year she was 94 so someone had it wrong. If you do the math she was 95. She passed on March 16, 1934







Friday, December 13, 2013

Levi and Catherine White Coffin Quaker Abolitionist Family


Levi Coffin (October 28, 1798 – September 16, 1877) New Garden, Guilford, North Carolina son of Levi Coffin and Prudence Williams    Levis Will

Levi married on October 28, 1824 Catherine White (September 10, 1803-May 22, 1881) daughter of Stanton White and Sarah Stanley
Children:
Jesse Coffin (1825-1899)   See Picture Below
Addison Coffin (1828 – 1830)
Thomas F Coffin (1831 – 1832)
Henry W. Coffin (1836 – 1916)
Anna U Coffin  (1839 – 1850)
Sarah Emeline Coffin (1843 – 1868)


Youth's Visitor
Showing the top of the front page
Issue courtesy Levi Coffin Association

The Coffins were Quakers and Abolitionist. It is documented that they help over 2,000 slaves escape and gave 50,000 to aid the movement. The Coffin Home was part of the Underground Railroad and Levi was known as the President. In 1853 the Coffins founded The Freedmen's Bureau. and in 1854 The Colored Asylum of Cincinnati. They also opened a :free labor store. Between 1864 and 1867 Levi went to serving in Europe as an officer of The Freedmen's Convention.



Levi Coffin

Photo by Lisa Ryan ryanlindemann@hotmail.com


Links and Sources
For more portraits and photos of Coffin family 
Another great family from the Quaker Coffin line of Tristram and Dionis Coffin. See Post 
Some great pictures and stories from this blog on the Coffin home
Levi Coffin House
More on the Wagon 
Quakers in the World
Quaker Quilts 
A Little Leeway 
Underground Railroad
Escape with Slaves

Wednesday, December 4, 2013

Mary Coffin Strarbuck, Daughter of the Light

Some information on Mary Coffin/Coffyn Starbuck (1645-1717) and family. Plus some old articles published in newspapers on Coffin line.


Mary's father, Tristram Coffin
Mary Coffin Starbuck was born Feb. 20, 1645 in Haverhill, Massachusetts. She was the daughter of Tristram Coffin (1605-1681) and Dionis Stevens Coffin (1610-1659) 

Cortlandt V. D. Hubbard, Photographer


In 1662, Mary married Nathaniel Starbuck (born in Dover, NH  February 20, 1634) son of Edward Starbuck and Katherine Reynolds. (Note: Nathaniel's sister Abigail Starbuck married Peter Coffin, Mary's brother) Mary and Nathaniel were the first couple to marry on the Island from the new settlement created by these families. The couple also became the leaders in introducing the Quaker faith to the island. Mary was the first woman Quaker minister. She was also called "The Great Merchant" an industrious, clever, and powerful woman. In 1702, John Richardson, a Quaker minister, was speaking at her home and she received a witness that manifested into a deep spiritual driving force of Light that never extinguished. It was in this moment Nathaniel Philbrick asserts that "established a unique fusion of spirituality and covetousness that would make possible Nantucket's rise as a whaling port." Several generations prosper in this industry as well as others.

Mary was a leader--a woman of "strong character and exceptional intelligence." Edward R. Snow Women of the Sea   "The islanders esteemed [Mary Starbuck] as a judge among them, for little was done without her, as I understood...the great woman," 1701 journal entry of John Richardson

She is also known for "Account Book with the Indians," a ledger tracking the credits and debits of 200 Indians, laborers, and whales-men who patronized Mary Coffin Starbuck's store and her later generations, it is a "treasure trove of data about Indian life on Nantucket...covering the years 1662 to1764..."

John Greenleaf Whittier, (1807-1892) the poet, is a 7th generation Coffin, descended from Tristram Coffin, Jr.
 [Manuscript deed of sale (November 14, 1685) of Nashowamoiasuk, now Neck Point of the Edgartown Great Pond, by "Mr. Harrie, Indian of Nantucket" to John Coffin (Mary's brother) for six pounds.From Mr. Larry @4dtraveler]







Below is from The Springfield Daily Republican September 1929




Our Boston Literary Letter. Good Folks and Persecutors. Covenanters, Quakers and Martyrs Andrew Lang's New March 17, 1909 Springfield Republican (Springfield, MA) A larger PDF version can be sent if you post a request or email me


Sunday, June 30, 2013

A Quality Brew Coffin History Newbury, MA & Nantucket

My Articles Published in Newburyport News and  Beverly Patch:

Beer has been a part of American culture since our ancestors first arrived. In fact, the ship Arabella left England with 10,000 gallons of beer and 120 casks of malt to make good cheer in the New World. A good pint will cure what “ales” you, plus it prevents scurvy and other diseases. Harvard students low on dough paid tuition fees in wheat and malt to supply the campus brew house. Early records indicate that it was mandatory for every town to establish a licensed ordinary or else incur a fine. At the time, inn holding was considered a very reputable occupation, and Newbury had a top-shelf resort operated by Tristram and Dionis Coffin, who the records indicate were licensed for business on May 26, 1647.

            The Coffins ran a ferry on the Newbury side of the Merrimack, receiving "two pence a person out, and two pence back, and four pence a beast.” The original structure is no longer standing, and to set the record straight, Tristram, Jr. rather than his father owned the historical “Coffin House,” located on 14 High Road (1678) in Newbury. Many sources list this as the location of the tavern, which is incorrect. Records indicate the Coffins owned forty acres across from Carr Island. In later years, the road to the Inn, known as Coffin Lane, was located on the west side of present day Jefferson St., down by the shore of the Merrimack River.


            In 1645, the government passed regulations requiring that "every person licensed to keep an ordinary shall always be provided with good wholesome beer of 4 bushels of malt to the hogshead, which he shall not sell above 2 pence the ale quart. Whosoever failed to comply with the provisions of this law should forfeit for the first offence forty shillings & for the second offence shall forfeit their license." In general, Puritan laws were not open to interpretation, and those who stepped out of bounds were hauled in for examination.

            In spite of the regulations, Dionis decided to tap into a new recipe for beer that was stronger and stouter than her competitors’ brew. One source suggests she consulted “Hodder’s Arithmetic,” exclaiming, "as four is to two, so is six to three… I'll have better beer than my neighbors and be paid for it— A fig for the law." Her magic elixir made quite a splash, and even at the illegal price of 3 pence a quart, it sold well.

           Local officials heard the buzz about the chichi ale, which brewed trouble for Dionis, who was presented a summons for overcharging. She appeared in court in September 1653, ready to do battle, assert fermentable trust in her barley pop, and serve these officials a cold one. Mr. Samuel Moore gave testimony that she did indeed mix “six bushels of malt into each hogshead,” which was more than the law allowed, but he asserted that she produced a better quality brew and therefore should be allowed to charge a premium price. The issue was resolved quickly and all charges were dropped— perhaps she slipped the city elders a jug or two.

            According to Bethany Groff, a local historian and direct descendent of Dionis (9th great grandmother), “Dionis’s brewery is one of the first accounts of women business records, and she defended her product for its quality and higher prices, as crafters of home brew still do today.”  In this way, Dionis set precedence for future entrepreneurs as well as her female ancestors. Her daughter Mary Coffin Starbuck industrious and held many titles, among them “the Great Merchant.” Mary also became the first Quaker minister of Nantucket, playing a pivotal role in converting the whole colony to the Quaker faith.


Lucretia Coffin Mott

Lucretia Coffin Mott, also a Quaker minister, abolitionist, and suffragist wrote, “The exercise of women talents in this line, as well as the general care which devolved upon them in the absence of their husbands, tended to develop… and strengthen them mentally and physically.”

            The Coffin family produced as many exceptional offspring as there are distinct craft brews in this country. Perhaps the Puritan lifestyle was simply not free-flowing enough for the first Coffin line. Instead, they found a locale that sourced freedom, eventually establishing Nantucket along with the Starbuck, Macy, and Folger families. Tristram, Sr. became Chief Magistrate for Nantucket; however, Tristram, Jr. settled in Newbury, and so did several generations thereafter and held many high positions locally.



            Thankfully, the brewing industry continues to prosper in Newburyport. Natives Bill Fisher and Chris Webb, who just opened Newburyport Brewing Co. at 4 New Pasture Road, are certainly carrying on in the tradition of Dionis Coffin. Their three debut brews are Plum Island Belgian White, Newburyport Pale Ale, and Green Head IPA, “The Beer That Bites You Back.”
 Visit www.nbptbrewing.com for more info.

Find out more about the Coffin House and other local historic sites at: www.HistoricNewEngland.org.

 http://www.islandregister.com/rcoffin/pg1_25.html